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	<title>Comments on: Amartya Sen&#8217;s wrong idea of justice</title>
	<atom:link href="http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/feed/" rel="self" type="application/rss+xml" />
	<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/</link>
	<description>The Education of an Opinionated Mind</description>
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		<title>By: vijaypathapati</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-130111</link>
		<dc:creator>vijaypathapati</dc:creator>
		<pubDate>Mon, 24 Aug 2009 08:20:30 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-130111</guid>
		<description>I think Prof. Amarty Sen&#039;s Idea of Justice is very appropriate to the existing world situation. This would be one of the Possibilities in reaching out for Justice.</description>
		<content:encoded><![CDATA[<p>I think Prof. Amarty Sen&#8217;s Idea of Justice is very appropriate to the existing world situation. This would be one of the Possibilities in reaching out for Justice.</p>
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		<title>By: Alagu Periaswamy</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129923</link>
		<dc:creator>Alagu Periaswamy</dc:creator>
		<pubDate>Thu, 13 Aug 2009 12:33:32 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129923</guid>
		<description>Endowed chairs are dime-a-dozen on this planet.</description>
		<content:encoded><![CDATA[<p>Endowed chairs are dime-a-dozen on this planet.</p>
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		<title>By: Nilu</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129914</link>
		<dc:creator>Nilu</dc:creator>
		<pubDate>Thu, 13 Aug 2009 00:53:32 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129914</guid>
		<description>He is the Lamont Professor of Economics &amp; Philosophy. Now, why was there snark in the first few lines?

Of course none of Amartya&#039;s own public statements mention anything about social justice.  But I will wait to read the book.</description>
		<content:encoded><![CDATA[<p>He is the Lamont Professor of Economics &amp; Philosophy. Now, why was there snark in the first few lines?</p>
<p>Of course none of Amartya&#8217;s own public statements mention anything about social justice.  But I will wait to read the book.</p>
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		<title>By: Alagu Periaswamy</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129907</link>
		<dc:creator>Alagu Periaswamy</dc:creator>
		<pubDate>Wed, 12 Aug 2009 16:39:42 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129907</guid>
		<description>And who is supposed to bring about this &quot;knowledge revolution&quot;, someone other than the anti-social elements that Amartya Sen is encouraging to screw with the existing system?</description>
		<content:encoded><![CDATA[<p>And who is supposed to bring about this &#8220;knowledge revolution&#8221;, someone other than the anti-social elements that Amartya Sen is encouraging to screw with the existing system?</p>
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		<title>By: Alagu Periaswamy</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129906</link>
		<dc:creator>Alagu Periaswamy</dc:creator>
		<pubDate>Wed, 12 Aug 2009 16:37:18 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129906</guid>
		<description>&quot;We should develop a social capability platform (multifaceted, quality, real education) for individuals to help find a niche - to cope with injustices, misallocation of resources – to be treated fairly – to ensure individual rights and freedoms and to progress economically/socially through messy ways.&quot;

Really now? And who is supposed to be running the country, foreigners?  Justice is delivered by the people for the people, not by some group of aliens living in India.   Go join law school and become a lawyer and fight the powers that be  instead of being a left-wing public nuisance like Amartya Sen.</description>
		<content:encoded><![CDATA[<p>&#8220;We should develop a social capability platform (multifaceted, quality, real education) for individuals to help find a niche &#8211; to cope with injustices, misallocation of resources – to be treated fairly – to ensure individual rights and freedoms and to progress economically/socially through messy ways.&#8221;</p>
<p>Really now? And who is supposed to be running the country, foreigners?  Justice is delivered by the people for the people, not by some group of aliens living in India.   Go join law school and become a lawyer and fight the powers that be  instead of being a left-wing public nuisance like Amartya Sen.</p>
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		<title>By: Velan</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129885</link>
		<dc:creator>Velan</dc:creator>
		<pubDate>Tue, 11 Aug 2009 20:00:10 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129885</guid>
		<description>In our country, the Justice delivery system functions already less efficiently, and in many instances impotently and not by an objective evaluation. We don’t have to actually worry for fine grained relative justice but for our intentions. Our focus should be on the underlying cause.
Although economic forces (modernization, urbanization) have had a bigger impact on caste segregation, it widened the inequalities. Economic independence through knowledge revolution is how the social justice for weaker sections can be delivered. 
We should develop a social capability platform (multifaceted, quality, real education) for individuals to help find a niche - to cope with injustices, misallocation of resources – to be treated fairly – to ensure individual rights and freedoms and to progress economically/socially through messy ways. 
To straighten the crooked timber of humanity, it should be given an opportunity to combine moral sympathy and knowledge power with humbleness.
Sen is not asking us to merely cure symptoms.</description>
		<content:encoded><![CDATA[<p>In our country, the Justice delivery system functions already less efficiently, and in many instances impotently and not by an objective evaluation. We don’t have to actually worry for fine grained relative justice but for our intentions. Our focus should be on the underlying cause.<br />
Although economic forces (modernization, urbanization) have had a bigger impact on caste segregation, it widened the inequalities. Economic independence through knowledge revolution is how the social justice for weaker sections can be delivered.<br />
We should develop a social capability platform (multifaceted, quality, real education) for individuals to help find a niche &#8211; to cope with injustices, misallocation of resources – to be treated fairly – to ensure individual rights and freedoms and to progress economically/socially through messy ways.<br />
To straighten the crooked timber of humanity, it should be given an opportunity to combine moral sympathy and knowledge power with humbleness.<br />
Sen is not asking us to merely cure symptoms.</p>
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		<title>By: Alagu Periaswamy</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129875</link>
		<dc:creator>Alagu Periaswamy</dc:creator>
		<pubDate>Tue, 11 Aug 2009 13:05:31 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129875</guid>
		<description>We have Indian courts that deal with justice, even if not as efficient as we like. if Amartya sen wants &quot;social justice&quot; he can do it without abusing the Indian justice system and on his own plentiful time and money.</description>
		<content:encoded><![CDATA[<p>We have Indian courts that deal with justice, even if not as efficient as we like. if Amartya sen wants &#8220;social justice&#8221; he can do it without abusing the Indian justice system and on his own plentiful time and money.</p>
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		<title>By: Alagu Periaswamy</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129874</link>
		<dc:creator>Alagu Periaswamy</dc:creator>
		<pubDate>Tue, 11 Aug 2009 13:03:33 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129874</guid>
		<description>So Sen&#039;s thoughts should not be rubbished for being shallow and unrealistic and not in consonance with reality? What is he, some demi-god? just because he won some swedish award for economists who are responsible for the current global financial crisis.  Sen&#039;s fluffy-minded writing might get the knickers of the left-wing crowd all wet, but that does make any of this ideas of &quot;social justice&quot; anything other than mind-farts...some people call it &quot;philosophy&quot;.</description>
		<content:encoded><![CDATA[<p>So Sen&#8217;s thoughts should not be rubbished for being shallow and unrealistic and not in consonance with reality? What is he, some demi-god? just because he won some swedish award for economists who are responsible for the current global financial crisis.  Sen&#8217;s fluffy-minded writing might get the knickers of the left-wing crowd all wet, but that does make any of this ideas of &#8220;social justice&#8221; anything other than mind-farts&#8230;some people call it &#8220;philosophy&#8221;.</p>
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		<title>By: scritic</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129863</link>
		<dc:creator>scritic</dc:creator>
		<pubDate>Tue, 11 Aug 2009 02:24:25 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129863</guid>
		<description>I do wonder if you&#039;re barking up the wrong tree here, Nitin.  Readers of this blog know you don&#039;t particularly care for Sen or his ideas but most people don&#039;t seem to think that social justice isn&#039;t a form of justice.  After all, Sen explicitly says that he is going to be addressing himself to justice in the same vein as John Rawls - it is but natural that that he will discuss social justice and that indeed, the primary sense of justice that he discusses will be social justice.  Also - Sen isn&#039;t really going outside his discipline since he&#039;s equally well-regarded, both as an economist and as a philosopher.  We don&#039;t have to agree with what Sen says or his policy presciptions but really, jumping on him after reading an interview about his new book seems a bit much.</description>
		<content:encoded><![CDATA[<p>I do wonder if you&#8217;re barking up the wrong tree here, Nitin.  Readers of this blog know you don&#8217;t particularly care for Sen or his ideas but most people don&#8217;t seem to think that social justice isn&#8217;t a form of justice.  After all, Sen explicitly says that he is going to be addressing himself to justice in the same vein as John Rawls &#8211; it is but natural that that he will discuss social justice and that indeed, the primary sense of justice that he discusses will be social justice.  Also &#8211; Sen isn&#8217;t really going outside his discipline since he&#8217;s equally well-regarded, both as an economist and as a philosopher.  We don&#8217;t have to agree with what Sen says or his policy presciptions but really, jumping on him after reading an interview about his new book seems a bit much.</p>
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		<title>By: Yunhi</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129782</link>
		<dc:creator>Yunhi</dc:creator>
		<pubDate>Thu, 06 Aug 2009 18:23:31 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129782</guid>
		<description>Nitin - I have read your stuff from time to time. Sometimes it makes sense and I like what you have to say, other times it does not. I had not come here in some time but on reading the review in the Economist on this book and then searching, I came across this. I see two issues in your critique

- You start off with a tirade against because a person is discussing a topic his is not supposedly an expert on. If I am not mistaken but did/don&#039;t you not write on economics and foreign policy and politics. In any case, this is moot because expertise is not what your background is but what rigor one brings to the topic at hand and to what extent one trains/gets educated before commenting. What is not important is the background (though it definitely helps) but what you say and bring to the table. Thus, judging Dr Sen on his background is ill placed. Plus, a lot of his work has touched upon social justice issues and I think some work related to individual justice too. In any case, the point should be obvious.

- Secondly, it is important to read the work before you criticize even you though justify it as criticizing what he is saying. Context matters and the depth of his work would not come across in an interview. If it did, then writing of the book would be futile, no? As for whether justice should be in the narrowly defined way as you claim or as Dr Sen equates social and individual justice, we&#039;ll let the man make his case, and you should make yours after doing your bit and reading what he has to say.

Lastly, some of the comments in support of this post seem quite juvenile - leftist, stooge,etc. Seriously guys, you don&#039;t have much to say, do you?</description>
		<content:encoded><![CDATA[<p>Nitin &#8211; I have read your stuff from time to time. Sometimes it makes sense and I like what you have to say, other times it does not. I had not come here in some time but on reading the review in the Economist on this book and then searching, I came across this. I see two issues in your critique</p>
<p>- You start off with a tirade against because a person is discussing a topic his is not supposedly an expert on. If I am not mistaken but did/don&#8217;t you not write on economics and foreign policy and politics. In any case, this is moot because expertise is not what your background is but what rigor one brings to the topic at hand and to what extent one trains/gets educated before commenting. What is not important is the background (though it definitely helps) but what you say and bring to the table. Thus, judging Dr Sen on his background is ill placed. Plus, a lot of his work has touched upon social justice issues and I think some work related to individual justice too. In any case, the point should be obvious.</p>
<p>- Secondly, it is important to read the work before you criticize even you though justify it as criticizing what he is saying. Context matters and the depth of his work would not come across in an interview. If it did, then writing of the book would be futile, no? As for whether justice should be in the narrowly defined way as you claim or as Dr Sen equates social and individual justice, we&#8217;ll let the man make his case, and you should make yours after doing your bit and reading what he has to say.</p>
<p>Lastly, some of the comments in support of this post seem quite juvenile &#8211; leftist, stooge,etc. Seriously guys, you don&#8217;t have much to say, do you?</p>
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		<title>By: Gaurav Kapil</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129580</link>
		<dc:creator>Gaurav Kapil</dc:creator>
		<pubDate>Mon, 03 Aug 2009 18:14:01 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129580</guid>
		<description>I think there are 2 fundamental issues which might not have been taken into consideration while penning down this post...

First is when we talk &#039;Rights&#039; then we have to first answer that who is defining rights for Whom and on what basis? Simple answer is that it is Society which defining what is Rights or Violations or what stands for even word Justice... Because if left upto me then I&#039;ll say Humans have been violating right of freedom of very ground under us. Whether it have consciousness or not is other question... 

Second issue that &#039;Justice is Relative&#039; appears to me to be correct stand. Because for e.g. if for similar crime I impose heavy fine on poor man same as rich man then it is not actually justice. What I have done is following of rule book without paying attention to conscience of society. This punishment may be hard on poor man and very light on rich man. 

Finally we have to remember that when a Man fails it is not his failure but Society&#039;s he stays in...</description>
		<content:encoded><![CDATA[<p>I think there are 2 fundamental issues which might not have been taken into consideration while penning down this post&#8230;</p>
<p>First is when we talk &#8216;Rights&#8217; then we have to first answer that who is defining rights for Whom and on what basis? Simple answer is that it is Society which defining what is Rights or Violations or what stands for even word Justice&#8230; Because if left upto me then I&#8217;ll say Humans have been violating right of freedom of very ground under us. Whether it have consciousness or not is other question&#8230; </p>
<p>Second issue that &#8216;Justice is Relative&#8217; appears to me to be correct stand. Because for e.g. if for similar crime I impose heavy fine on poor man same as rich man then it is not actually justice. What I have done is following of rule book without paying attention to conscience of society. This punishment may be hard on poor man and very light on rich man. </p>
<p>Finally we have to remember that when a Man fails it is not his failure but Society&#8217;s he stays in&#8230;</p>
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		<title>By: Nagarajan Sivakumar</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129523</link>
		<dc:creator>Nagarajan Sivakumar</dc:creator>
		<pubDate>Sun, 02 Aug 2009 20:59:50 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129523</guid>
		<description>Ashutosh,
                       I applaud your ability to sit through &quot;climate change&quot;  groupthink. You are a brave man!

Whatever happened to the words &quot;global warming&quot; :-) is it no longer useful in ginning up enough anxiety/outrage ?</description>
		<content:encoded><![CDATA[<p>Ashutosh,<br />
                       I applaud your ability to sit through &#8220;climate change&#8221;  groupthink. You are a brave man!</p>
<p>Whatever happened to the words &#8220;global warming&#8221; <img src='http://acorn.nationalinterest.in/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' />  is it no longer useful in ginning up enough anxiety/outrage ?</p>
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		<title>By: Nagarajan Sivakumar</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129522</link>
		<dc:creator>Nagarajan Sivakumar</dc:creator>
		<pubDate>Sun, 02 Aug 2009 20:54:15 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129522</guid>
		<description>Bobcat,
               Just curious, but do you live in the United States ?  Do you have any idea of the turmoil that the US went through and in some ways is still going through because of the Federal Government muscling the States into accepting segregation laws ?

&lt;b&gt;&lt;i&gt;The successful effort to desegregate the American South did not come about owing to Barry Goldwater’s libertarian ideas of individual rights and freedom (not just states rights which was also part of his plank)&lt;/i&gt;&lt;/b&gt;

 Goldwater directly addresses the question of Civil Rights legislation in his seminal work &quot;Consciencse of a Conservative&quot; - his position was principled and one that put more faith on the American people than the American Government.

Also the Southern States are a convenient pinyata to beat up on when it comes to issues such as segregation etc. I lived in the most segregated city in America for three years - it happens to be Chicago and not any town in the south.

If anything segregation is now  carried out on mutually acceptable terms - any one who has even a passing familiarity with the housing &quot;projects&quot; that the Government tried to come up with in Chicago to help find housing for low income Americans, or similar projects elsewhere in the country knows how segregated America is today.

The white population practically fled to the suburbs beginning in the 70&#039;s ( yes thats right, after the forceful way The Federal Govt tried to implement schemes likes &quot;bussing&quot;)

Segregation is alive and well in America - it only happens now in mutually acceptable terms. Every one in Chicago knows who the NorthSiders are (hint 95% white) and who the SouthSiders are (hint non white)

Heck, they dont even have common places of worship after all the desegregation that happened - Whites dont go to Black Churches and blacks sure as hell dont go to White churches. How could they? They all live in neighborhoods that are distinctly composed of one community only - there are very very few mixed neighborhoods.

&lt;b&gt;&lt;i&gt;it came about through change thrust forcibly on the offending states by the US federal government through the Civil Rights Act and various judgments of the US Supreme Court.&lt;/i&gt;&lt;/b&gt;

&quot;Offending&quot; states ?? Gee, no wonder you seem to prefer Sunstein over Epstein.

No amount of laws will change how people feel about each other - and the silent but mutually agreed upon code of segregation of several cities in America is an open testimony of this.

You have no idea of how the Federal Government tries to promote mixed race neighborhoods - some of the advertising they do is downright racist.</description>
		<content:encoded><![CDATA[<p>Bobcat,<br />
               Just curious, but do you live in the United States ?  Do you have any idea of the turmoil that the US went through and in some ways is still going through because of the Federal Government muscling the States into accepting segregation laws ?</p>
<p><b><i>The successful effort to desegregate the American South did not come about owing to Barry Goldwater’s libertarian ideas of individual rights and freedom (not just states rights which was also part of his plank)</i></b></p>
<p> Goldwater directly addresses the question of Civil Rights legislation in his seminal work &#8220;Consciencse of a Conservative&#8221; &#8211; his position was principled and one that put more faith on the American people than the American Government.</p>
<p>Also the Southern States are a convenient pinyata to beat up on when it comes to issues such as segregation etc. I lived in the most segregated city in America for three years &#8211; it happens to be Chicago and not any town in the south.</p>
<p>If anything segregation is now  carried out on mutually acceptable terms &#8211; any one who has even a passing familiarity with the housing &#8220;projects&#8221; that the Government tried to come up with in Chicago to help find housing for low income Americans, or similar projects elsewhere in the country knows how segregated America is today.</p>
<p>The white population practically fled to the suburbs beginning in the 70&#8217;s ( yes thats right, after the forceful way The Federal Govt tried to implement schemes likes &#8220;bussing&#8221;)</p>
<p>Segregation is alive and well in America &#8211; it only happens now in mutually acceptable terms. Every one in Chicago knows who the NorthSiders are (hint 95% white) and who the SouthSiders are (hint non white)</p>
<p>Heck, they dont even have common places of worship after all the desegregation that happened &#8211; Whites dont go to Black Churches and blacks sure as hell dont go to White churches. How could they? They all live in neighborhoods that are distinctly composed of one community only &#8211; there are very very few mixed neighborhoods.</p>
<p><b><i>it came about through change thrust forcibly on the offending states by the US federal government through the Civil Rights Act and various judgments of the US Supreme Court.</i></b></p>
<p>&#8220;Offending&#8221; states ?? Gee, no wonder you seem to prefer Sunstein over Epstein.</p>
<p>No amount of laws will change how people feel about each other &#8211; and the silent but mutually agreed upon code of segregation of several cities in America is an open testimony of this.</p>
<p>You have no idea of how the Federal Government tries to promote mixed race neighborhoods &#8211; some of the advertising they do is downright racist.</p>
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		<title>By: Ashutosh</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129430</link>
		<dc:creator>Ashutosh</dc:creator>
		<pubDate>Fri, 31 Jul 2009 18:31:51 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129430</guid>
		<description>The Law of Indian Expertise becomes international when applied to Nobel Laureates. I was recently at a meeting with 23 chemistry Nobel Laureates and many of them were asked to hold forth on climate change and possible solutions. Apart from one or two nobody had any good idea about the economics of climate change, yet people hung on to their every word.</description>
		<content:encoded><![CDATA[<p>The Law of Indian Expertise becomes international when applied to Nobel Laureates. I was recently at a meeting with 23 chemistry Nobel Laureates and many of them were asked to hold forth on climate change and possible solutions. Apart from one or two nobody had any good idea about the economics of climate change, yet people hung on to their every word.</p>
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		<title>By: photonman</title>
		<link>http://acorn.nationalinterest.in/2009/07/29/amartya-sens-wrong-idea-of-justice/comment-page-1/#comment-129427</link>
		<dc:creator>photonman</dc:creator>
		<pubDate>Fri, 31 Jul 2009 14:29:10 +0000</pubDate>
		<guid isPermaLink="false">http://acorn.nationalinterest.in/?p=4044#comment-129427</guid>
		<description>@Nitin

Without prejudice to what Amartya Sen thinks of justice, looking at your parsimonious definition:

&lt;i&gt;The simplest definition of justice is the redressal of a violation of rights.&lt;/i&gt;

The problem, then, reduces to identifying what these rights are, and how the &#039;redressal&#039; is done.

IMO it is this normative nature of the problem that leads to a difference in opinion. For example, leftist ideologues (notably communists) frequently demand a &#039;right to work&#039; or the &#039;right to food&#039; to be part of law, which many of us may not agree to.

In other words, answering the question &#039;what is justice?&#039; fully requires an ideology, which, by definition, is not objective.</description>
		<content:encoded><![CDATA[<p>@Nitin</p>
<p>Without prejudice to what Amartya Sen thinks of justice, looking at your parsimonious definition:</p>
<p><i>The simplest definition of justice is the redressal of a violation of rights.</i></p>
<p>The problem, then, reduces to identifying what these rights are, and how the &#8216;redressal&#8217; is done.</p>
<p>IMO it is this normative nature of the problem that leads to a difference in opinion. For example, leftist ideologues (notably communists) frequently demand a &#8216;right to work&#8217; or the &#8216;right to food&#8217; to be part of law, which many of us may not agree to.</p>
<p>In other words, answering the question &#8216;what is justice?&#8217; fully requires an ideology, which, by definition, is not objective.</p>
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